Arthur Pink Page is a brief overview of who Arthur Pink was, he was a Reformed Baptist, read below, and downloads of his works.

• Pink - Antichrist.doc (291 downloads )
• Pink - Antichrist.pdf (298 downloads )
• Pink - Attributes of God (b).doc (297 downloads )
• Pink - Attributes of God (b).pdf (279 downloads )
• Pink - Beatitudes.doc (300 downloads )
• Pink - Beatitudes.pdf (299 downloads )
• Pink - Comfort for Christians.doc (294 downloads )
• Pink - Comfort for Christians.pdf (298 downloads )
• Pink - Commentary on John.doc (308 downloads )
• Pink - Commentary on John.pdf (325 downloads )
• Pink - Divine Covenants.doc (315 downloads )
• Pink - Divine Covenants.pdf (283 downloads )
• Pink - Divine Healing, is it scriptural.doc (283 downloads )
• Pink - Divine Healing, is it scriptural.pdf (303 downloads )
• Pink - Divine Inspiration of Bible.doc (276 downloads )
• Pink - Divine Inspiration of Bible.pdf (288 downloads )
• Pink - Doctrine of Election.doc (307 downloads )
• Pink - Doctrine of Election.pdf (289 downloads )
• Pink - Doctrine of Justification.doc (196 downloads )
• Pink - Doctrine of Justification.pdf (298 downloads )
• Pink - Eternal Punishment.doc (193 downloads )
• Pink - Eternal Punishment.pdf (179 downloads )
• Pink - Eternal Security.doc (163 downloads )
• Pink - Eternal Security.pdf (188 downloads )
• "Pink - Expositions in Hebrews.doc " has no version set!
• Pink - Expositions in Hebrews.pdf (0 downloads )

About Arthur Pink

Arthur Walkington Pink was born in Nottingham, England, to a corn merchant, a devout non-conformist of uncertain denomination, though probably a Congregationalist.[1] Otherwise, almost nothing is known of Pink’s childhood or education except that he had some ability and training in music.[2] As a young man, Pink joined the Theosophical Society, an occult gnostic group in contemporary England, and he apparently rose to enough prominence within its ranks that Annie Besant, its head, offered to admit him to its leadership circle.[3] In 1908 he renounced Theosophy for evangelical Christianity.[4]

Desiring to become a minister but unwilling to attend a liberal theological college in England, Pink very briefly studied at Moody Bible Institute in Chicago in 1910 before taking the pastorate of the Congregational church in Silverton, Colorado. In 1912 Pink left Silverton, probably for California, and then took a joint pastorate of churches in rural Burkesville and Albany, Kentucky.[5] In 1916, he married Vera E. Russell (1893–1962), who had been reared in Bowling Green, Kentucky, and Pink’s next pastorate was at Scottsville Baptist Church, Scottsville, Kentucky.[6] Then the newlyweds moved in 1917 to Spartanburg, South Carolina, where Pink became pastor of Northside Baptist Church.[7]

By this time Pink had become acquainted with prominent dispensationalist Fundamentalists, such as Harry Ironside and Arno C. Gaebelein, and his first two books, published in 1917 and 1918, were in agreement with that theological position.[8] Yet Pink’s views were changing, and during these years he also wrote the first edition of The Sovereignty of God (1918), which argued that God did not love sinners who had not been predestined unto salvation, and that He had deliberately created “unto damnation” those who would not accept Christ.[9] Whether because of his Calvinistic views, his nearly incredible studiousness, his weakened health, or his lack of sociability, Pink left Spartanburg in 1919 believing that God would “have me give myself to writing.”[10] But Pink then seems next to have taught the Bible—with some success—in California for a tent evangelist named Thompson while continuing his intense study of Puritan writings.

In January 1922, Pink published the first issue of Studies in the Scriptures, which by the end of the following year had about a thousand subscribers and which was to occupy most of his time for the remainder of his life and become the source for dozens of books, some arranged from Studies articles after his death.[11] In 1923 Pink suffered a nervous breakdown, and he and his wife lived with friends in Philadelphia until he regained his health. In 1925, the Pinks sailed to Sydney, Australia, where he served as both an evangelist and Bible teacher at the Ashfield Tabernacle. But his impolitic preaching of Calvinist doctrine resulted in a unanimous resolve of the Baptist Fraternal of New South Wales not to endorse him. From 1926 to 1928, Pink served as pastor of two groups of Strict and Particular Baptists.[12] – Wikipedia.org (Continue reading on their site)