pc09 Homosexuality is an abomination In this tract examines the Bible view that homosexuality is an abomination. We examine what the Bible really teaches about homosexuality and lesbianism.
Topics: What is a Sodomite? | Is homosexuality a sin and an abomination? Yes. | The Pornography | The Homosexual Character | God's solution.
Excerpt from the Tract: The concept came to have the idea of a person rejected from society because of their perverse and vile habits, and these habits were involved with their worship of sex. Keil and Delitzsch add the idea that they are a type of person who refuses to remember their sins before God, being arrogant, proud, and rebellious, and therefore bring God's wrath upon them.
Read this Tract: pc09 Homosexuality is an abomination.
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Bounds - Praying Pulpit begets a Praying Pew is a single chapter work on prayer in the pulpit causing prayer in the pew.
Read: Bounds - Praying Pulpit begets a Praying Pew.pdf about 2 pages
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Please help us keep this website up. We work hard to be a blessing to you. Donate to us. Even a $5 or $10 donation is greatly appreciated. All donations will go to pay hosting and domain fees.
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You can use your PayPal account if you have one, or you can donate using any normal debit or credit card, pay through PayPal and chose just Debit or Credit Card.
Are we a country of Laws? Are we a country of Laws? Is an examination of the question of we are a country of laws, and nobody is above the law, and what is really happening in our country. This is an opinion piece written in light of the news of the day. Topics: The Greatness of the United States of America | "Nobody is above the Law" | Comparisons | Defund the Police | No one is above the law | What one would ask for...
Excerpts from the article...
I say "for a person to have a right walk before God" meaning that what you personally do is acceptable in a level of being fair and just both what you do to others, and in the context of what others do to you. You only have a claim of somebody doing something "wrong" in a moral context, and this moral context has to begin with God's existence and God's laws over us before you get to what happens in a court of law in a country, state, county, or city.
Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
This verse fully backs up this concept. To "please God" who is the Judge... The concept of "rewarder" is somebody that looks at actions and gives a reward or a punishment. This is ultimately God's task, and earthly judges must also answer to God, as those in their courts have to answer to that earthly judge. We posit God "must believe that he is" means they must accept the authority and controls (of blessing or curse, of reward or punishment) from the Judge. He exists. He has a forceful interaction with our lives.
The system that is built on this is a system where one person doesn't get anything different from another. Are there abuses? Yea, but life is full of injustices. But taking something from one person to give to another person is not the answer here especially when the person you are taking away things from really hasn't done anything wrong. Black people (Asians, etc.) need to enter shoulder to shoulder with every other person on an equal ground, and they need to compete. That is life. If they of their own merit and effort get ahead, so be it. But nobody owes them a living. Reparations are the opposite of this.
Read the article: Are we a country of Laws?
May 25
22
Spurgeon Sermons from the Pentateuch
Posted by WLue777 on May 22, 2025
Posted in 01-Genesis • 02-Exodus • 03-Leviticus • 04-Numbers • 05-Deuteronomy • Com-OT-Pentateuch • Commentary-OT • S • Sermon
Source: Wikipedia
The descendant of several generations of Independent ministers, he was born at Kelvedon, Essex, and became a Baptist in 1850. In the same year he preached his first sermon, and in 1852 he was appointed paster of the Baptist congregation at Waterbeach. In 1854 he went to Southwark, where his sermons drew such crowds that a new church, the Metropolitan Tabernacle in Newington Causeway, had to be built for him. Apart from his preaching activites he founded a pastors’ college, an orphanage, and a colportage association for the propagation of uplifting literature. Spurgeon was a strong Calvinist. He had a controversy in 1864 with the Evangelical party of the Church of England for remaining in a Church that taught Baptismal Regeneration, and also estranged considerable sections of his own community by rigid opposition to the more liberal methods of Biblical exegesis. These differences led to a rupture with the Baptist Union in 1887. He owed his fame as a preacher to his great oratorical gifts, humour, and shrewd common sense, which showed itself especially in his treatment of contemporary problems. Among his works are The Saint and his Saviour (1857), Commenting and Commentaries (1876) and numerous volumes of sermons (translated into many languages).
—The Oxford Dictionary of the Christian Church
CHS-01-Genesis-1.pdf (790 downloads )
CHS-02-Exodus.pdf (772 downloads )
CHS-03-Leviticus.pdf (773 downloads )
CHS-04-Numbers.pdf (732 downloads )
CHS-05-Deuteronomy.pdf (897 downloads )