The Way Into the Holiest
by F.B. Meyer

Chapter 1: The Word Of God
Chapter 2: The Dignity Of Christ
Chapter 3: The Glory Of Christ’s Office
Chapter 4: Drifting
Chapter 5: “What Is Man?”
Chapter 6: “Perfect Through Sufferings”
Chapter 7: The Death Of Death
Chapter 8: Christ’s Merciful And Faithful Help
Chapter 9: A Warning Against Unbelief
Chapter 10: The Gospel Of Rest
Chapter 11: The Word Of God And Its Edge
Chapter 12: Timely And Needed Help
Chapter 13: Gethsemane
Chapter 14: Impossible To Renew To Repentance
Chapter 15: The Anchorage Of The Soul
Chapter 16: The Priesthood Of Christ
Chapter 17: The Superlative Greatness Of Christ
Chapter 18: The True Tabernacle
Chapter 19: The Two Covenants
Chapter 20: The Heavenly Things Themselves
Chapter 22: The Blood Of Christ
Chapter 23: “Once”
Chapter 24: An Ancient Hebrew Custom
Chapter 25: Drawing Back
Chapter 26: Faith And Its Exploits
Chapter 27: Stripping For The Race
Chapter 28: Chastisement
Chapter 29: The Ideal Life
Chapter 30: Sinai And Sion
Chapter 31: The Things That Cannot Be Shaken
Chapter 32: God A Consuming Fire
Chapter 33: The Unchanging Saviour
Chapter 34: The Established Heart
Chapter 35: The Closing Prayer
PREFACE

This Epistle bears no name of author, or designation of church. But it needs neither. In every sentence we can detect the Authorship of the Holy Spirit, and feel that it has a message, not to one age, but to all ages, not to one community, but to the universal Church.

We do not therefore discuss questions which are amply treated in every commentary, but set ourselves at once to derive those great spiritual lessons which are enshrined in these sublime words.

And probably there is no better way of vindicating the authority of the Pentateuch than by showing that it lay at the basis of the teaching of the early Church, and that the Book of Leviticus especially was the seed-plot of New Testament Theology.

There are two strong tendencies flowing around us in the present day: the one, to minimise the substitutionary aspect of the death of Christ; the other, to exaggerate the importance of mere outward rite. To each of these the study of this great Epistle is corrective.

We are taught that our Lord’s death was a Sacrifice. We are taught also that we have passed from the realm of shadows into that of realities.

These chapters are altogether inadequate for the treatment of so vast a theme, but such as they are, they are sent forth, in dependence on the Divine Blessing, in the fervent hope that they may serve to make more clear and plain to those who would find and enter it, the Way into the Holiest of all.

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